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The Other Gods
The Other Gods
by H. P. Lovecraft
Written 14 August 1921
Published November 1933 in
The Fantasy Fan
, Vol. 1, No. 3, p. 35-38.
Atop the tallest of earth's peaks dwell the gods of earth, and suffer not man to tell that he
hath looked upon them. Lesser peaks they once inhabited; but ever the men from the
plains would scale the slopes of rock and snow, driving the gods to higher and higher
mountains till now only the last remains. When they left their old peaks they took with
them all signs of themselves, save once, it is said, when they left a carven image on the
face of the mountain which they called Ngranek.
But now they have betaken themselves to unknown Kadath in the cold waste where no
man treads, and are grown stern, having no higher peak whereto to flee at the coming of
men. They are grown stern, and where once they suffered men to displace them, they now
forbid men to come; or coming, to depart. It is well for men that they know not of Kadath
in the cold waste; else they would seek injudiciously to scale it.
Sometimes when earth's gods are homesick they visit in the still of the night the peaks
where once they dwelt, and weep softly as they try to play in the olden way on
remembered slopes. Men have felt the tears of the gods on white-capped Thurai, though
they have thought it rain; and have heard the sighs of the gods in the plaintive dawn-
winds of Lerion. In cloud-ships the gods are wont to travel, and wise cotters have legends
that keep them from certain high peaks at night when it is cloudy, for the gods are not
lenient as of old.
In Ulthar, which lies beyond the river Skai, once dwelt an old man avid to behold the
gods of earth; a man deeply learned in the seven cryptical books of earth, and familiar
with the
Pnakotic Manuscripts
of distant and frozen Lomar. His name was Barzai the
Wise, and the villagers tell of how he went up a mountain on the night of the strange
eclipse.
Barzai knew so much of the gods that he could tell of their comings and goings, and
guessed so many of their secrets that he was deemed half a god himself. It was he who
wisely advised the burgesses of Ulthar when they passed their remarkable law against the
slaying of cats, and who first told the young priest Atal where it is that black cats go at
midnight on St. John's Eve. Barzai was learned in the lore of the earth's gods, and had
gained a desire to look upon their faces. He believed that his great secret knowledge of
gods could shield him from their wrath, so resolved to go up to the summit of high and
rocky Hatheg-Kla on a night when he knew the gods would be there.
Hatheg-Kla is far in the stony desert beyond Hatheg, for which it is named, and rises like
a rock statue in a silent temple. Around its peak the mists play always mournfully, for
The Other Gods
mists are the memories of the gods, and the gods loved Hatheg-Kla when they dwelt upon
it in the old days. Often the gods of earth visit Hatheg-Kla in their ships of clouds, casting
pale vapors over the slopes as they dance reminiscently on the summit under a clear
moon. The villagers of Hatheg say it is ill to climb the Hatheg-Kla at any time, and
deadly to climb it by night when pale vapors hide the summit and the moon; but Barzai
heeded them not when he came from neighboring Ulthar with the young priest Atal, who
was his disciple. Atal was only the son of an innkeeper, and was sometimes afraid; but
Barzai's father had been a landgrave who dwelt in an ancient castle, so he had no
common superstition in his blood, and only laughed at the fearful cotters.
Banzai and Atal went out of Hatheg into the stony desert despite the prayers of peasants,
and talked of earth's gods by their campfires at night. Many days they traveled, and from
afar saw lofty Hatheg-Kla with his aureole of mournful mist. On the thirteenth day they
reached the mountain's lonely base, and Atal spoke of his fears. But Barzai was old and
learned and had no fears, so led the way up the slope that no man had scaled since the
time of Sansu, who is written of with fright in the moldy
Pnakotic Manuscripts
.
The way was rocky, and made perilous by chasms, cliffs, and falling stones. Later it grew
cold and snowy; and Barzai and Atal often slipped and fell as they hewed and plodded
upward with staves and axes. Finally the air grew thin, and the sky changed color, and the
climbers found it hard to breathe; but still they toiled up and up, marveling at the
strangeness of the scene and thrilling at the thought of what would happen on the summit
when the moon was out and the pale vapours spread around. For three days they climbed
higher and higher toward the roof of the world; then they camped to wait for the clouding
of the moon.
For four nights no clouds came, and the moon shone down cold through the thin
mournful mist around the silent pinnacle. Then on the fifth night, which was the night of
the full moon, Barzai saw some dense clouds far to the north, and stayed up with Atal to
watch them draw near. Thick and majestic they sailed, slowly and deliberately onward;
ranging themselves round the peak high above the watchers, and hiding the moon and the
summit from view. For a long hour the watchers gazed, whilst the vapours swirled and
the screen of clouds grew thicker and more restless. Barzai was wise in the lore of earth's
gods, and listened hard for certain sounds, but Atal felt the chill of the vapours and the
awe of the night, and feared much. And when Barzai began to climb higher and beckon
eagerly, it was long before Atal would follow.
So thick were the vapours that the way was hard, and though Atal followed at last, he
could scarce see the gray shape of Barzai on the dim slope above in the clouded
moonlight. Barzai forged very far ahead, and seemed despite his age to climb more easily
than Atal; fearing not the steepness that began to grow too great for any save a strong and
dauntless man, nor pausing at wide black chasms that Atal could scarce leap. And so they
went up wildly over rocks and gulfs, slipping and stumbling, and sometimes awed at the
vastness and horrible silence of bleak ice pinnacles and mute granite steeps.
The Other Gods
Very suddenly Barzai went out of Atal's sight, scaling a hideous cliff that seemed to
bulge outward and block the path for any climber not inspired of earth's gods. Atal was
far below, and planning what he should do when he reached the place, when curiously he
noticed that the light had grown strong, as if the cloudless peak and moonlit meetingplace
of the gods were very near. And as he scrambled on toward the bulging cliff and litten
sky he felt fears more shocking than any he had known before. Then through the high
mists he heard the voice of Barzai shouting wildly in delight:
"I have heard the gods. I have heard earth's gods singing in revelry on Hatheg-Kla! The
voices of earth's gods are known to Barzai the Prophet! The mists are thin and the moon
is bright, and I shall see the gods dancing wildly on Hatheg-Kla that they loved in youth.
The wisdom of Barzai hath made him greater than earth's gods, and against his will their
spells and barriers are as naught; Barzai will behold the gods, the proud gods, the secret
gods, the gods of earth who spurn the sight of man!"
Atal could not hear the voices Barzai heard, but he was now close to the bulging cliff and
scanning it for footholds. Then he heard Barzai's voice grow shriller and louder:
"The mist is very thin, and the moon casts shadows on the slope; the voices of earth's
gods are high and wild, and they fear the coming of Barzai the Wise, who is greater than
they... The moon's light flickers, as earth's gods dance against it; I shall see the dancing
forms of the gods that leap and howl in the moonlight... The light is dimmer and the gods
are afraid..."
Whilst Barzai was shouting these things Atal felt a spectral change in all the air, as if the
laws of earth were bowing to greater laws; for though the way was steeper than ever, the
upward path was now grown fearsomely easy, and the bulging cliff proved scarce an
obstacle when he reached it and slid perilously up its convex face. The light of the moon
had strangely failed, and as Atal plunged upward through the mists he heard Barzai the
Wise shrieking in the shadows:
"The moon is dark, and the gods dance in the night; there is terror in the sky, for upon the
moon hath sunk an eclipse foretold in no books of men or of earth's gods... There is
unknown magic on Hatheg-Kla, for the screams of the frightened gods have turned to
laughter, and the slopes of ice shoot up endlessly into the black heavens whither I am
plunging... Hei! Hei! At last! In the dim light I behold the gods of earth!"
And now Atal, slipping dizzily up over inconceivable steeps, heard in the dark a
loathsome laughing, mixed with such a cry as no man else ever heard save in the
Phlegethon of unrelatable nightmares; a cry wherein reverberated the horror and anguish
of a haunted lifetime packed into one atrocious moment:
"The other gods! The other gods! The gods of the outer hells that guard the feeble gods of
earth!... Look away... Go back... Do not see! Do not see! The vengeance of the infinite
abysses... That cursed, that damnable pit... Merciful gods of earth, I am falling into the
sky!"
The Other Gods
And as Atal shut his eyes and stopped his ears and tried to hump downward against the
frightful pull from unknown heights, there resounded on Hatheg-Kla that terrible peal of
thunder which awaked the good cotters of the plains and the honest burgesses of Hatheg,
Nir and Ulthar, and caused them to behold through the clouds that strange eclipse of the
moon that no book ever predicted. And when the moon came out at last Atal was safe on
the lower snows of the mountain without sight of earth's gods, or of the other gods.
Now it is told in the moldy
Pnakotic Manuscripts
that Sansu found naught but wordless
ice and rock when he did climb Hatheg-Kla in the youth of the world. Yet when the men
of Ulthar and Nir and Hatheg crushed their fears and scaled that haunted steep by day in
search of Barzai the Wise, they found graven in the naked stone of the summit a curious
and cyclopean symbol fifty cubits wide, as if the rock had been riven by some titanic
chisel. And the symbol was like to one that learned men have discerned in those frightful
parts of the
Pnakotic Manuscripts
which were too ancient to be read. This they found.
Barzai the Wise they never found, nor could the holy priest Atal ever be persuaded to
pray for his soul's repose. Moreover, to this day the people of Ulthar and Nir and Hatheg
fear eclipses, and pray by night when pale vapors hide the mountain-top and the moon.
And above the mists on Hatheg-Kla, earth's gods sometimes dance reminiscently; for
they know they are safe, and love to come from unknown Kadath in ships of clouds and
play in the olden way, as they did when earth was new and men not given to the climbing
of inaccessible places.
This text has been converted into PDF by Agha Yasir
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